By Nicholas Evans
The sequence builds an in depth number of top of the range descriptions of languages around the globe. each one quantity bargains a accomplished grammatical description of a unmarried language including totally analyzed pattern texts and, if acceptable, a thesaurus and different correct info that is on hand at the language in query. There are not any regulations as to language relations or quarter, and even supposing particular consciousness is paid to hitherto undescribed languages, new and worthwhile remedies of higher identified languages also are incorporated. No theoretical version is imposed at the authors; the single criterion is a excessive normal of medical caliber.
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Extra resources for A Grammar of Kayardild: With Historical-Comparative Notes on Tangkic
Upon the death of the dulmarra dangkaa ownership passed to a brother or son by a sort of verbal deathbed will. As this indicates, patrilineal clan membership is the most important 11 I shall follow the established ethnographic spellings Garawa and Waanyi in referring to these groups, but in referring to their languages will use the versions Karrwa and Wanyi, which employ their recently developed practical orthography. 20 1 The language and its speakers factor in claiming land ownership, but other factors often come into play, including one's birth-place.
The lack of a subsection system, for example, is taken as evidence for long isolation, since the Yukulta and Lardil have one. But McConvell (1985, 1990) has shown convincingly that the subsection system has only diffused out from Northwestern Australia relatively recently, and it high frequency in all mainland tribes, and in low proportion amongst the Lardil and Yangkaal. 26 1 The language and its speakers is likely that the subsection terms only reached Mornington and the nearby coast in the last 100 years or so.
But since the actual facts of descent are often more complex than Kayardild theory prescribes—since, for example, a child may claim patrilineal links to its mother's present husband in addition to its own father, who may not have been from the same clan—it sometimes happens that such totem names appear on individuals from other clan territories than that primarily associated with the name. g. 3). Birth at a particular place confers some rights to claim land ownership, and although there is a tendency for people to be born on their father's estate, they may be born elsewhere as a result of their mother's remarriage, or temporary visits to other parts of the island.