Download A Tear Is an Intellectual Thing: The Meanings of Emotion by Jerome Neu PDF

By Jerome Neu

Is jealousy eliminable? if that is so, at what rate? What are the connections among delight the sin and the delight insisted on by way of id politics? How can one query an individual's figuring out in their personal happiness or override a society's account of its personal rituals? What makes a sexual wish "perverse," or specific sexual family members (such as incestuous ones) bad or maybe unthinkable? those and different questions about what sustains and threatens our id are pursued utilizing the assets of philosophy, psychoanalysis, and different disciplines. The dialogue all through is expert and influenced through the Spinozist wish that figuring out our lives may also help switch them, may help make us extra loose.

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We can sometimes control involuntary bodily activities that we cannot initiate. In those cases, we do not so much choose them as actions as choose not to stop them once they have started. And sometimes involuntary bodily responses can be actively induced. How they are induced at will is itself an interesting question, sometimes revealing about the normal mechanisms. Actors cultivate various techniques in relation to crying. Many actors cry by turning their thoughts in sad directions. ) Children in general quickly learn the instrumental and manipulative uses of crying.

What about the converse? May a single emotion be connected with different expressions? In a sense, the answer is obviously yes. An angry person might strike or, alternatively, refuse to speak with the presumed offender. If it is true that an inclination to attack is natural (and so in a sense necessary) to anger, what counts as an "attack" will nonetheless be a matter of circumstances and belief (and so in a sense variable and contingent). ) A frightened person might run or, alternatively, stand frozen to the spot.

Biology and history conspire to forge the links. Our theories and images of emotional expression feed back into and reinforce our "natural" expressions of emotion. What is the relation of sadness and crying? The ordinary view is that we cry because we are sad. James's suggestion was that we are sad because we cry. Sartre suggests that we cry to avoid (by magic means) being sad. According to Emile Durkheim (1965 [1915]), while we might in fact be sad, in mourning situations at least we cry because we are forced to, because societal expectations require it.

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